Cause and Effect in human relations, love for others, for mankind in general, Zarathustra demonstrates in a few sentences how the act of gift-gifting illuminates human relationships.
The Ancient Wisdoms,
Old Welsh Prose from 21 Lessons of Merlyn: a study of Druid Magic & Lore by Douglas Monro. The ancient wisdom refers to the wisdom of the Ancient Druids and bardic tradition in Wales. The mythology of the Welsh Druids is often associated with the name of Taliesin, Merlyn, or Merlin, the wizard-like figure that J.R.R. Tolkien uses as a model for characters like Gandolph the Grey in Lord of the Rings. The ‘Wizards’ or Druids were actually the poets, philosophers, scientists, seekers and all- round wise men of their time. They have associations with other ancient sects such as the Pythagoreans and both were famous for keeping no records of knowledge.
Everything they learned was committed to memory, much of it was encoded and passed on verbally in song or poetry to preserve the sanctity of the words.
The Pythagoreans believed that number was sacred, for the Druids, it was the letter.
Consequently, they developed an intricate relationship with the alphabet. Each letter would have a plethora of associations and when each of those meanings combined in the word, it had tremendous power.
The third part of the V&E Series Zarathustra’s Discourses from Prologue II and we meet a saint in the forest who has met Zarathustra both before and after his Rebirth. From the saint’s remarks on the changes he sees I have come up with list of the 7 Observable signs of Rebirth.
The second in the V&E series Zarathustra’s Discourses I am discovering what it means to transition from the passive being (emergence) to the active becoming (vehemence).
I am starting a series on passion and discovery through a reading of Friedrich Nietzsche’s Zarathustra’s Discourses. Starting from the beginning, I will be using the text to discover the meaning of the self, rebirth, and renewal, and motivation of the self through being and becoming.
An introduction to the notions of guilt and shame. In Part one I share some of my experience, learn from Hester Prynn, notice the difference between guilt and shame, and propose that shame, like fear, is the the natural enemy of self-expression.